When I first started writing this piece we’d not yet woken up to the news about Trump becoming the next leader of the free world. This puts an interesting spin on any piece about venting. Over the last few days I have been privy to many a venting session – not least because my husband is American. (He woke me at 6.30am on November 8th with the words “The world has gone to hell.”)
It all feels rather familiar, a reminder of the post-Brexit outpouring of emotion. I felt visceral rage when, the day after the Leave results were announced, that bloody Winnie the Pooh and Piglet image kept popping up in my feed, telling me to chill out and make nice. I can see the same reactions now among my American friends, some of whom are trying to reach out and understand the other side, make reparations, and the others who are saying ‘hell, no… I am not moving on from this. This is wrong.” Yes, perhaps anger is a choice, but it can feel like a necessary choice – I needed to express to process that emotion. I needed to feel validated by others experiencing the same feelings.
But at a certain point, though I still felt angry, I realised I had to stop venting. It was sucking too much energy from me and it felt futile. And so, with any grief cycle, my feelings of acute anger and fear have now abated to grim (but not passive) acceptance.
Now here I am writing a self-help piece about venting, and why it might and might not be that good for us – and I worry I might be one of those voices that shames those who want to express righteous anger. But perhaps that means that now is the best time to look at the purpose of venting – if there is one.
I am mainly writing this post for myself. If you find it helpful too? Bonus.
If none of this resonates, then I heartily congratulate you. You’ve cracked it. May you go forth and have yourself a Hygge Little Christmas.
But for the rest of us there’s something about Christmas that can bring out that certain crazy strain, despite all our best intentions to do things differently, to have that ideal, chilled, and fun-filled festive season we just know is possible.
Right now, it’s late November. Manchester’s streets are twinkling with lights, the German Markets are in full swing. I’ve got teary eyed at least once over Christmas Ads (manipulative swines). I’ve ‘treated’ myself to a Christmas edition woman’s magazine (a genre I typically avoid year round but can’t resist this time of year).
All is calm. All is bright.
It’s the time of anticipation, of endless possibility. The time when I can just think about what I might plan, but not worry too much about whether it’s done or not. Time – there’s plenty of it yet.
Fast forward to a few weeks later. I’m feeling distinctly bloated, tetchy and sleep deprived. The to-do list is still oppressively long. The magazines I bought a month ago are merely testament to all the home decor ideas and seasonal recipes I’ve not attempted. I’m already well into the Christmas booze and chocolate stash.
Ok. That might be a exaggeration. But I know that for many of us, by the time Christmas itself comes, the failure for it to match up to our expectations can leave us pretty narked.
So here are my twelve ways to avoid Christmas Martyrdom, and for having an Imperfect, Mostly Happy, Mostly Relaxing Christmas. Read the rest of this entry »
[Photo by Paul Bence. Some rights reserved. https://flic.kr/p/qzJZJ%5D
The idea of ‘gut instinct’ or intuition is not something I’ve felt that comfortable with. To be guided by the gut smacks of laziness: don’t get into the detail, don’t overthink, just trust that your intuition knows the right way to go. This way we get to skip the hard stuff, gloss over complexity, and just get on with things.
(Apparently one of Donald Trump’s cardinal rules is to: “listen to your gut, no matter how good things look on paper.” The fact that Trump’s ‘gut’ is telling him to build a wall between the USA and Mexico does not exactly help the case for intuition for me).
And then there are the mystics – the ones who suggest that ‘intuition’ is merely our Divine wisdom, a psychic ability we all possess. We need only tap into it to achieve all we desire. Do a quick search in Amazon for books about intuition, and you’ll see what I mean. In this world, intuition is a form of magical thinking, innate in all of us if we’d only open ourselves up to its truth.
And yet… how often do we find that our intuition appears to steer us right? What about those times when your gut tells you that there is a disconnect between what someone is saying and what the truth is? Or that moment when you know that even though all the rational evidence says you need to say yes to that promotion, that new client, that new job, something inside you is saying no.
If you wade past the hyperbole, you’ll find psychological research that shows how intuition very much exists and is critical to our ability to make decisions. Gary Klein is a research psychologist and author of The Power of Intuition, and Intuition at Work. He defines intuition as “the way we translate our experience into action.” Yes, we all have those good hunches that appear to come from nowhere, but they only appear that way; we’re just not “aware of the associations and connections that came from these hunches” (The Power of Intuition, 4).
When we’re listening to our guts, far from tapping into some sort of psychic wisdom, we are in fact noticing subtle cues without even realising it. Our intuition is based on very “large repertoires of patterns acquired over years and years of practice” (7). There’s nothing innate about it.
Klein says that when we don’t trust our intuition, and rely on analysis – i.e. gathering all the facts, weighing all the evidence, so we can feel certain in a decision – we are likely to be far less effective decision-makers, and suffer instead from “paralysis through analysis.”
For Klein, intuition isn’t a bias that needs to be suppressed and replaced by rational analysis. But at the same time, this doesn’t mean we should throw out analysis and go with our guts – this way impulsive and likely disastrous decisions and outcomes lie. Instead, intuition needs to be balanced with rational analysis.
The key term here being ‘balance.’ One major risk, if we start to romanticise intuition, is that we use analysis to merely back up what our guts are ‘telling us.”
And while intuition can be an invaluable data point, it is also where our ingrained, unconscious biases live.
As Daniel Kahneman explains in Thinking Fast and Slow, we are led by the biases of our intuition far, far more than we might like to think. Even when we believe we are being at our most analytical and rational, we are often instead going on our guts – or working via what he refers to as System 1 of the mind, not System 2.
(System 1 “operates automatically and quickly, with little or no effort and no sense of voluntary control” while System 2 “allocates attention to the effortful mental activities that demand it…” 20-12).
It’s this System 1 that desires clean, neat answers. It is “not prone to doubt. It suppresses ambiguity and spontaneously constructs stories that are as coherent as possible.” Our intuition, then, is a “machine for jumping to conclusions” (114).
And so we are right to be cynical about intuition, but not because it doesn’t exist, but because it very much does. It exists not in the form of some sort of innate wisdom that steers us to the Truth, but in the form of all our experiences that unconsciously shape how we think and who we are. Those experiences can serve us well, but they are also where our prejudices are made.
In other words, listen to your gut, but don’t blindly trust it.
[Original image by Kat. Made available via CC licence: https://flic.kr/p/5JBC2K]
I’m a major believer that with a bit of reframing we can get more fulfilment from most situations, including our jobs. But sometimes tweaks and attitude adjustments just aren’t enough. Sometimes things just aren’t right, and we have to take a leap and make a major change. But for some reason we stay where we are.
About a year before I left the United States to move back to the UK, I remember having a phone conversation with my Mum. It was a familiar one, where once again I debated out loud whether we should stay in the U.S. or take a major risk and move to the UK – we’d been retreading this ground for about a decade. I’d lived in the USA for 15 years, it was where I’d spent my entire professional life. I had an American husband, 2 American children to think of too.
I remember something she said that stayed with me: “you’ve been jumping up and down on this diving board for quite a while now, sweetheart– at some stage you’re going to have to decide to dive in or walk off.” Read the rest of this entry »
I’ve been reading Reasons to Stay Alive by Matt Haig, a book (I’ve found) that will raise a concerned eyebrow if you leave it lying around the house. It’s a beautiful book, detailing Haig’s struggles with depression, and ultimately his emergence from it in its most crippling form.
I’ve not suffered from depression. (Though I think there were definitely quite a few weeks there after my first son was born when I was extremely close).
I’ll admit, depression is one of those things that in the past I have felt somewhat terrified of. And I know I’m not alone in that. It’s a perhaps a typical response for those of us who can be serial ‘fixers.’ Depression can make us feel utterly useless. Before I knew better, I know I have been guilty of either asking someone suffering from the illness to ‘look on the bright side’ or, worse, judged them for not ‘moving on’ – all in an attempt to navigate my way out of my own feelings of anxiety. [Note, there are things you can do to support someone struggling – mainly by being there for them, and listening without jumping in with advice. Useful guidance here from Mind].
Haig’s book is a sobering reminder of how we judge and attempt to ‘manage’ depression so differently than other illnesses:
Things people say to depressives that they don’t say in other life-threatening situations.
‘Come on, I know you’ve got tuberculosis, but it could be worse. At least no one’s died…’ […]
‘Ah, meningitis. Come on, mind over matter’ […]
‘Yes, yes, your leg is on fire, but talking about it all the time isn’t going to help things, is it?’
So this was a good book for me to read. It gave me more insight into what the experience of depression was like, and further deepened my compassion and understanding. But beyond this, whether you suffer from depression or not, this book is a gorgeous exploration of those things that make life very much worth living – those often small, taken for granted experiences that all together can create a joyful life:
Things I have enjoyed since the time I thought I would never enjoy again.
“Cold swimming pools. Oceans. Seas. Rivers. Lakes. Fjords. Ponds. Puddles. Roaring Fires. Pub Meals. Sitting outside and eating olives. The lights fading in the cinema, with a bucket of warm popcorn on your lap. Music. Love. Unabashed emotion. Rock pools. Swimming pools. Peanut butter sandwiches…Will Ferrell in Elf…Watching every Hitchhock movie. Cities twinkling at night as you drive past them, as if they are fallen constellations of stars. Laughing. Yes laughing so hard it hurts. Laughing as you bend forward and as your abdomen actually starts to hurt from so much pleasure, so much release, and then as you sit back and audibly groan and inhale deeply, staring at the person next to you, mopping up the joy…” [pg. 244-5]
I’ve started creating my own list. It’s been a fun and affirming thing to do, helping me to be more aware of those small, often fleeting moments that can be heaped with happiness.
Laughter, particularly as Haig describes it, is right up there for me. But also in there:
Lots of tealights all over the house on a dark winter evening | Reading the Saturday paper next to my husband in bed | Having fresh coffee placed at my bedside at 6.50am on a weekday | Wetherspoons chips | Crystal clear sea water | Swimming underwater with my sons | Losing time in the massive Paperchase in Manchester | Beautiful notebooks | Writing lists | Ticking off lists | Long hugs from Sam | My oldest son’s lightening quick, killer one-liners | My husband’s lightening quick, killer one-liners | Walking home from the station and pausing for a moment outside my lit-up, inviting house | Floating on the Ionian Sea with a glass of wine in my hand | Nordic Noir | Cackling at Gogglebox with my sons | A new mug | Extreme silliness with my friends | Lost in writing | Seeing someone I coach have a revelation | Hiking up a hill for the view | Taxis with the family to the airport at dawn | Teal coloured velvet. | Scones with clotted cream and jam | Blackberries from the brambles with Dad | Hearing someone’s story for the first time.
That’s my list so far. How about you?
Whether you’re an introvert and ‘quiet soul’ or not (disclaimer: I’m not) Pete speaks to any of us who struggle with ‘marketing’ or ‘promoting’ ourselves in a way that feels authentic and right. (And I say this as someone with a background in marketing). Social media marketing can feel especially superficial and distracting. The ‘rules’ for self-promotion appear to be to make many social connections as possible to widen your audience and possible market: Broadcast, broadcast, broadcast. It sometimes just feels like spamming.
A few of my own takeaways from Pete’s talk (although he covers far more):
Have you ever found yourself not letting a car into your lane because you let another car in a few miles back?
Shoved a plastic bottle into the general waste bin as you reassure yourself you that you are someone who typically recycles?
Ignored a homeless person and then reminded yourself of your contributions to Shelter?
Eaten a whole pizza because “I ran today.”
If we’re honest, most of us will recognise ourselves here.
Psychologists refer to this pattern as ‘moral licensing.’ It means that “when people are confident that their past behavior demonstrates compassion, generosity, or a lack of prejudice, they are more likely to act in morally dubious ways” [Merrit, Effron and Monin, 2010]. Studies show that individuals who express non-racist or non-sexist views are then much more likely to go on and make racist or sexist comments – the earlier statements giving them permission to do so because they’ve already ‘proven’ their lack of prejudice. And apparently we don’t even need to actively do or say anything ‘good’ for this to happen. Just the mere act of imagining ourselves doing something good can create just the same effect [Khan and Dhar 2006].
Is this why dieting and exercise can make you overweight?
Ok. Looking at all this in the context of our relationship with food and exercise is a bit of a reductive leap. But for many of us, that relationship is a moral one – characterised by judgements we lay on ourselves and each other. When we exercise and eat healthily, we are ‘good’ people, and when we don’t do these things we’re ‘bad.’ In biological terms, food is simply fuel. In moral terms, it’s a battleground.